Wow! to the Hebrews, see ZNTW i. It can literally mean "a current of air," "breath," "blast," or "breeze." On the connexion of Prisca or Priscilla and her husband Aquila with the Roman Church, see SH p. 418 ff., supplemented by Edmundson The Church in Rome, p. 242 f., and for Harnack’s suggestion that Priscilla may have been the author of the Ep. the usage :-- I. Pneuma occurs in the Received Greek Text 385 times. Mark 9:20: And they brought the boy to him. The narrator describes the death of Jesus in 19:30: “ When Jesus had received the vinegar, he said, ‘It is finished’; and he bowed his head and gave up his spirit (pneuma). Of these, all the Critical Texts agree in omitting nine (*1) (or in substituting another reading) and in adding three (*2). Dr. E. W. Bullinger, in the Companion Bible… This situation reflects a usage of what the Bible's writers term "spirit." From these two writers, we understand clearly the man had an unclean demon spirit influencing his life. INT: to have [child] through [the] Spirit Holy. Fifth, the first meaning of the word “ pneuma ” infers his second meaning in 19:30. Matthew 1:20 N-GNS GRK: γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου The Greek term appears 21 times in the New Testament in the context of demonic possession. Strong's Greek: 4151. πνεῦμα (pneuma) — 383 Occurrences. KJV: of the Holy Ghost. (1900), p. 16 ff. I am also restricting my discussion of Christianity to North American evangelicalism (broadly understood), and of medicine to Western culture. Pneuma (πνεῦμα) is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". The root pneu forms the Greek word pneuma, meaning “spirit, air.” Pneuma is paired with hagion (“holy”), thus becoming pneuma hagion, translated as “Holy Spirit” or “Holy Ghost.” When we say the Holy Bible is “inspired of God,” did you know we are actually emphasizing the Person (the Holy Ghost) who gave it to us? Both words are commonly used in passages referring to the Holy Spirit. Matthew 1:18 N-GNS GRK: ἔχουσα ἐκ πνεύματος ἁγίου NAS: to be with child by the Holy Spirit. Both words are commonly used in passages referring to the Holy Spirit. This verse is interesting by its double meaning of “ pneuma ”. The word’s first use in the Bible appears in the second verse: “The Spirit of God [ Ruach Elohim ] was hovering over the waters” (Genesis 1:2). St. Mark wrote the man had an “unclean spirit” and St. Luke wrote he had an “unclean devil.” Mark used the Greek word pneuma meaning spirit, and Luke used the Greek word daimonion meaning demon (Mark 1:23; Luke 4:34). In English translations of the Bible, unclean spirit is a common rendering of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוח טומאה).. The corresponding Greek word is pneuma. In the New Testament, the English words “Holy” and “Spirit” are translations of the Greek words hagion and pneuma respectively. Regarding their translation, and whether the definite article (the Greek equivalent of “the”) is alongside or not, is a matter for debate. It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach רוח in the Hebrew Bible, and in the Greek New Testament. The term pneumatology comes from two Greek words, namely, pneuma meaning “wind,” “breath,” or “spirit” (used of the Holy Spirit) and logos meaning “word,” “matter,” or “thing.” As it is used in Christian systematic theology, “pneumatology” refers to the study of the biblical … Pneuma = Spirit, is the Greek word corresponding with the Hebrew ruach in the Old Testament.. As to the Greek word (pneuma): we must consider I. the occurrences, and II. 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